EPIPHANY 3
The More Things Change ...
Matthew 8.4 Then Jesus said to the leper,
"See that you say nothing to anyone, but go and show yourself to
the priest and offer the gift that Moses commanded, as a testimony to
them.
"The
more things change, the more they stay the same" is a well-worn
aphorism which has its counterpart in many cultures. Some argue that the
Christian faith remains relevant two millennia after Jesus because human
nature stays the same over time despite massive cultural changes.
Western culture differs greatly from that in which
Jesus lived. But even though his was a rural, agrarian, pre-scientific
society, it is said that the essential nature of the people he spoke to hasn't changed.
Therefore his message remains relevant regardless.
To explore the idea further, let's look back at a historical event which is utterly typical of
Jesus and his message - the healing of the leper recorded in Matthew
8.2-4.
First, we need to get leprosy into perspective. Any sort of serious skin ailment would have been enough to bar the man from going to church.
He would have been regarded as unclean, rather as paedophiles are
socially unclean in Britain and elsewhere today. In short, he was an
outcast until his condition could be cured.
Second, it should be noted that the average reader almost anywhere in
the world today is unlikely to spot the significance of the phrase,
And he [Jesus] stretched out his hand and touched him [the leper]
...
To appreciate the poignant meaning of these few words, it has to be
realised that by touching him Jesus would have automatically made
himself unclean. To attend worship, or even to have significant
contact with others, he was obliged to cleanse himself ritually - rather
like going to confession in today's Church.
The same mechanism of segregating the holy from the unholy extended
to many other aspects of Hebrew life at the time. Samaritans were
regarded as the lowest of the low, fatally contaminated by their history. Some Hebrews even took a considerable
detour rather than pass through Samaritan territory. And, of course, all
non-Hebrews were by definition second-class.
If anything stands out about the Jesus of history it is that he
utterly rejected this sort of posturing. He refused to exclude anyone
from God's loving forgiveness.
At the same time, he recognised that he was taking a risk
in making physical contact with this man. So, not surprisingly, he says
to him,
See that you don't tell anyone ...
... not that you've been healed, but that I've touched you. I've put myself outside the limits of social acceptability; I've
made myself different; I have become an outcast like you. So please keep
quiet about it. If you're going to acknowledge it, do so through the
usual channels.
I suppose that Christians should internalise this radical,
revolutionary way of relating to other people. What is central to the
life and sayings of Jesus should surely be what they model their life and
culture on.
Look around you, wherever you are as you read this. Jesus was brought
to his death by the radical changes he lived out. Despite that, has
everything not perhaps stayed the same?
Even the most casual examination tells us that the
world hasn't changed. We still constantly exclude, and often persecute
and kill, those who differ from us. We still apply the pseudo-standards
of race, nationality. religion, intelligence, wealth, background, dress
and a host of other factors to make ourselves feel superior.
The Church of which I am part excludes many on the grounds of their wrong
beliefs. It plans to penalise and dismiss clergy for heretical
teaching. It even excludes from its fellowship Christians of other
denominations and faiths on the grounds of "good
order" and "right practice". Further afield other
churches vilify men and women on the basis of sexuality and gender. The
list of what hasn't changed goes on.
Jesus stood somewhat apart from his culture because it acted as though only a
defined minority are children of God. As we know from our records it
was his revolutionary stand on this matter which inspired the first
Christians. Inclusiveness powered the early Church's penetration of Roman culture. If
the Church had stayed Jewish and exclusive it would have died.
And yet two thousand years later the Church has lapsed into the same
error which Jesus stood against. It all-too-often denies, except in theory,
the loving acceptance which attracted the first Christians like
iron filings to a magnet .
The more things change, the more they stay the same.
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