
CHRISTMAS DAY
Was Jesus Naughty?
Hebrews 1.4 The Son was made
greater than the angels.
Was Jesus naughty? This isn't the facetious question it might seem. Lurking behind it is
an important difference between ourselves and those first Christians who
attempted to work out what Jesus meant for them.
Most of us are so familiar with the "Christmas
story" that it takes some effort to reinterpret it and, as it were,
come down to earth.
It may help to recognise that Jesus as Son of God is an
invention of theologians.
There is no good evidence that he thought of himself in such terms. How was Jesus the man made into Jesus the
God?
- The earliest followers of The Way (Acts 19.9) thought of themselves
as Jews. They believed that Jesus was the Jewish Messiah who would
return to take over the world.
- Through the work of Paul, Christianity quickly spread to the Greek
and Roman cultures. But they had no tradition of a
Messiah. What made sense to them was to perceive great people as gods.
Roman and Persian emperors often declared themselves divine. It
was an easy step in this kind of culture to redefine Jesus as Son of
God.
- The authors of the Gospels have preserved more than one tradition
about the importance of Jesus. He's called "Son of David",
"Son of Man", "Son of God" and one or two other
variations. There seems to have been a definite "Vote for Jesus as
God" movement some 35 years or so after Jesus died.
- The author of John's Gospel was another pioneer of the "Jesus as
God" movement. His primary theme as a theologian was that Jesus was the
eternal Word "made flesh". There is little history and much theology
in his Gospel. It was used by the early Church authorities to promote the
teaching that Jesus was God come down from heaven to earth. This
teaching was codified (some would say cast in concrete) in the
Christian creeds.
The Nativity accounts are part of the early "Jesus as God" movement. They are not
history, but delightful stories intended to make a statement about the nature of
Jesus, to advance the "Jesus as God" movement
in the early Church. Tales of strange stars, of kings and shepherds, of angels and
wondrous prophecies were the TV and popular movies of the times.
They were
used by the "Jesus as God" movement as the
ancient equivalent of an advertising campaign. We're wrong if we condemn early Christians for what
we nowadays call "spin" or "factual inexactitudes".
They thought differently about truth and falsehood. The Gospel authors would not
have understood our need to know "what really happened". Their
work was intended primarily as theology rather than as history
Does it make sense in the 21st century to perceive Jesus as a
Man-God? It it worth wondering if he somehow constantly switched from a "man" state to
a "God" state and back, like a light switching on and off? The
way our minds work today makes it nearly impossible to think in Man-God
terms as did our predecessors in the Christian faith.
So to ask, "Was Jesus naughty?" is to venture a statement
about his nature. It explores what
happens if Jesus is perceived as human in every sense. We can be
absolutely certain that the baby Jesus needed to be cleaned up just like any other infant. He
learned to walk and talk as you and I did, falling over, bumping his head
and yelling blue murder. He went through the "terrible twos"
like everyone else. He learned the rules of good
behaviour as we did - and such learning requires behaviours that grown-ups call
"naughty". Other Jewish boys were probably spanked from
time-to-time. Was Jesus given the same discipline? I'd be surprised if he
wasn't.
The same considerations continue into Jesus' teenage years. He learned
about sex as we all do. He wouldn't have been normal without sexual
thoughts and no doubt some physical exploration. Part of growing up is to say "No" to one's parents. Like
most teenagers he probably struggled to achieve
independence from his family. As a young adult he had to experiment, to
find his way around the adult world just as we all do.
In short, it makes more sense today to regard Jesus as a man
and nothing else. It doesn't feel real to regard him as God encased in human
flesh, pretending to be fully human but in reality a fabulous sort of
split personality. The historical fact is that we know nothing about the
baby Jesus, about his birth and the circumstances surrounding it. In the
absence of good evidence, therefore, we must assume that he was a child
like everyone else. Jesus was naughty.
A legitimate and endless source of wonder today is that this Jesus of
Nazareth, who began life as the baby we revere at Christmas, was so great and loving a person
that his way of life has persisted over many centuries to this day. We worship or "give worth" to him because no
other man has had so extraordinary an effect on the world. We
rejoice in the birth of Jesus because he has sown in us the knowledge that
nothing - not life nor death, not
powerful people, nor politicians, nor threats of suffering, nor anything
in this existence - can separate us
from God's love. His gift to mankind is the proclamation that those who
seek to imprison us by threats of alienation from God are ultimately
powerless. Jesus the man lived out the message that God is with us, that
God always has been and always will be by our side. In celebrating the birth of
this extraordinary man - so
extraordinary that our ancestors in the faith called him
"God-in-the-flesh" - we celebrate the gift of life. Life transcends death in the same way that
Jesus has transcended death for two thousand years. The baby Jesus was a real child, who became a
real teenager, and a real adult, just like
ourselves. Through Jesus we are able to live our lives to the full with the
same wonder, joy and steadfastness with which he approached his life.
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