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The Orma

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Orma women were, from a Western point of view, completely subservient, to the men. Men had up to three wives, who each lived in their own house. (Houses were built by the other women in the community on the day of the wedding. If you were not married, then you had no house.) Every woman married, and then had to ask her husband if she could go out each day, even if she was going to collect water or visit the shops. She showed her love for her husband by ensuring that his dinner was ready for him when he came home (with or without warning), and by letting him beat her.
Women looked after the children, did all the household chores and built the houses. When we asked, we were told that from the age of 20, the men did nothing all day, but went to the market and talked. Up to the age of 20, many of the boys looked after the herds of cows and goats. This was considered a special privilege and boys were given a distinctive blue cloak to wear if they were herders. Unfortunately, school was not possible for herders, so they were often strong, skilled and brave, but uneducated. Families usually preferred their boys to look after the herds, rather than go to school.
The Orma people regarded cows very highly, some even said they regarded them more highly than people. They were generally Muslim, and poorly educated. Few knew much about what happened outside of the Garsen area.
By contrast, the Pakomo people grew crops, and were generally Christian. They seemed to value education more, but fought with the Orma. They lived together relatively peacefully around Garsen, mainly keeping to their own villages, but every so often trouble would rear its ugly head again. It was invariably over Orma cows eating Pakomo crops, apparently. But with each side entrenched, and the Pakomo never quite having forgiven the Orma for encroaching on their territory, it often lead to killings, as well as an increase in tension. June 7 marked the latest uprising, when three Pakomo were killed, trying to defend their crops.
According to the Pakomo, they had always lived peacefully, farming the land. The Orma people had come south as a result of famine (or was it war?) in Ethiopia, many years before, and had settled in the Tana River area. Some of the Orma still live in Ethiopia. The Pakomo let them settle and, through time, the Orma grew. Being herdsmen, they moved to one area, built a makeshift village and, when the cattle had eaten most of the vegetation, they moved on, allowing the land to recover. There was plenty of room, but as they grew, they needed more and more villages. Every so often, they encroached on Pakomo territory, and fighting began. The Pakomo claim that they are a peaceful people, but they have been pushed for too long. The younger Pakomo in particular seem loath to remain peaceful when provoked. Tensions ran high while we were there, although we were assured that, being white, we were safe. We were not part of the problem. We were also assured that the Pakomo and Orma could be sitting happily talking with each other one minute, and fighting the next.
 

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